24 “And the one also who had received the one talent came up and said, ‘Master, I knew you to be a hard man, reaping where you did not sow and gathering where you scattered no seed.
25 ‘And I was afraid, and went away and hid your talent in the ground. See, you have what is yours.’
26 “But his master answered and said to him, ‘You wicked, lazy slave, you knew that I reap where I did not sow and gather where I scattered no seed.
The above scripture is taken from the Parable of Talents and God here is compared to a hard man who deals severely with those who are wicked. Today, people have this notion of God’s love as though it licences you to live the way you please. Though we may have scripture like Rom5:8 which says to this effect that: God demonstrates His love for us that while we were still sinners Christ died for us; it does not in any way imply that God loves unbelievers in their wickedness. To convey the transforming power of God’s love I would like you to picture this: you and me are lepers/beggars sitting on the street among other lepers/beggars, this philanthropist approaches us, washes us, treats and shelters us until we are able to find our feet. Now, how far does this contrast with passers-by who just throw you a rupee or two just to escape that guilt they experience from their unwillingness to step out of their comfort zone and help in a manner that makes a difference. By this, I am in no way implying that the godly are obligated to take every beggar on the street to their house, clean them up and care for them because each person has a different calling in the overall development of the body of Christ, which is His Church. What I am alluding to, is the propitiating power in the love of Jesus (1Jn4:10), which siphons people from spiritual depravity in fallen Adam and joins them to the family of God, which is His Church… making them able bodied men and women of God with a spiritual capacity to think and act according to God’s good pleasure. As much as people who pass a beggar a rupee or two, don’t really care for them, I must say that you are only fooling yourself if you believe God expresses his love to you by letting you remain as you are (Rom9:13-15).
15 What then? Shall we sin because we are not under law but under grace? May it never be!
16 Do you not know that when you present yourselves to someone as slaves for obedience, you are slaves of the one whom you obey, either of sin resulting in death, or of obedience resulting in righteousness?
17 But thanks be to God that though you were slaves of sin, you became obedient from the heart to that form of teaching to which you were committed,
18 and having been freed from sin, you became slaves of righteousness.
We ought to understand that there are three aspects of Biblical Law: Ceremonial Law, Moral Law and Civil Law. Rom6:15 is speaking in the light of 1Tim1:9, that the reason we abstain from wickedness is because we are a new creation in Christ (2Cor5:17) brought to delight is in God in thought and deed (Ps37:4/Jn15:5), our abstinence from wickedness does not come from the fear of being caught and punished by the State (1Pet3:17), which is given to act from the Civil Law. Yes, Jesus ate with sinners but these were sinners who welcomed Him and acknowledged their shortcomings through repentance before Him (Rom3:23-24) and if you know the Jesus of the Bible, He was not out to sweet-talk society but He welcomed these who repented in the midst of His fellowship for all to see (Mat21:32/Jn3:26-30). If you were to take a look at Prov26:12 & Mark2:17 you will get the drift of who is welcome in Jesus’ fellowship and who is not.
3 Zaccheus was trying to see who Jesus was, and was unable because of the crowd, for he was small in stature.
4 So he ran on ahead and climbed up into a sycamore tree in order to see Him, for He was about to pass through that way.
5 When Jesus came to the place, He looked up and said to him, “Zaccheus, hurry and come down, for today I must stay at your house.”
6 And he hurried and came down and received Him gladly.
7 When they saw it, they all began to grumble, saying, “He has gone to be the guest of a man who is a sinner.”
8 Zaccheus stopped and said to the Lord, “Behold, Lord, half of my possessions I will give to the poor, and if I have defrauded anyone of anything, I will give back four times as much.”
9 And Jesus said to him, “Today salvation has come to this house, because he, too, is a son of Abraham.
Today, we have people who are scared to speak out against the world and they will not admit their fear but excuse themselves saying God loves everybody. However, this doesn’t indicate their love for God but only their unbelief because what is more prominent in their sight is their setback with society as over the fear of God (Mat10:28). The world is filled with such hypocrites that with the same mouth they deter Christians from speaking out on socials evils like idolatry, abortion, the #lgbt, euthanasia and against capital punishment, all from their self-righteousness; and then with the same mouth they manage to question what God is doing, when they see a rise in the rate of crime but why talk when you don’t listen and if you think you know better, own up then to everything you do. Unlike hypocrites who are given to make the most convenient statements in that moment of time, emerging from nothing but their vacillating emotions, the true Christian on the other hand is given to judge based on the very code he/she himself/herself lives by (Mat7:2). This is called preaching what you practice or walk the talk.
1 John 2
4 The one who says, “I have come to know Him,” and does not keep His commandments, is a liar, and the truth is not in him;
5 but whoever keeps His word, in him the love of God has truly been perfected. By this we know that we are in Him:
6 the one who says he abides in Him ought himself to walk in the same manner as He walked.
1 John 3
4 Everyone who practices sin also practices lawlessness; and sin is lawlessness.
The antinomians use the pretext of preaching the grace and love of God to excuse standing firm for the righteousness of God in society, and they hate it when genuinely concerned Christians admonish them using scripture. To defend themselves they quote Mat7:1… “Do not judge so that you will not be judged”. However, this warning is not given by God to His sheep but to those hypocrites, those stubborn goats who unrighteously find fault with His sheep and use the Word of God, not for God’s glory but for their own vested interest. If you were to look at the very crux of the Moral Law in Mat22, you would come to realize that Love is as God (1Jn4:16), whose saving knowledge is revealed to us in Jesus Christ (Jn1:18/1Tim2:3-4), that we may be adequately equipped for every good work (1Tim3:16-17). The world in their broken communion with God, has no clear definition of love because they can only know/relate with things from the perspective of how it serves themselves, not God. So to these, love turns out to be the means of serving their own lusts and from this ungodly mindset, broken homes and single mothers become a cultural norm because to these who are a law unto themselves, love is nothing more than a vacillating feeling that is here today and gone tomorrow. For the Godly however, love is duty and by this I do not mean devoid of emotion but grounded in the joy of the Lord, which is its strength (Neh8:10) and personally I must say, there is true joy to your hearts content to be found in diligently seeking and exercising the Moral Law of God.
97 O how I love Your law! It is my meditation all the day.
36 “Teacher, which is the great commandment in the Law?”
37 And Jesus said to him, ” ‘You shall love the Lord your God with all your heart, and with all your soul, and with all your mind.’
38 “This is the great and foremost commandment.
39 “The second is like it, ‘You shall love your neighbor as yourself.’
40 “On these two commandments depend the whole Law and the Prophets.”
To conclude, God hates sin and loves the sinner is nowhere in Bible. God loves Himself and He is right in doing so because He is God. It is from this love He has for Himself that He made man in His image… for His own glory. The fall of Adam, granted men a righteousness of their own, separate from God but a man who serves nothing more than himself spews nothing but evil through the course of his life because man is not God. The truth however is in Jesus Christ, the Son of God who added to Himself the complete nature of man but without sin and presented Himself to be that substitutionary sacrifice and atonement for all sin, that man would be restored to God from the fall of Adam. To the world love is blind but this is so because the world is blind to God, who is love and so also the world sees no purpose in love but to those who know God, love serves it purpose in Jesus Christ.